Editorial posted to the MNLF Website (Nov 3):
Filipino-Moro War in Mindanao: Pathway to Freedom and Independence
MNLF-LAUNCHED BANGSAMORO PEOPLE JIHAD FI-SABILILLAH, BEGINNING AND FINAL SAGA
"O believers, fight in the path of Allah without fear of
death and bear in mind that Allah hears and knows everything." (2:22)
In
keeping with this Qur'anic injunction, the indigenous Muslims with the support
of the Animist Lumad natives and the conscious Christians of Mindanao have to
continue waging the freedom struggle against the oppressive Filipino colonizers
of Luzon.
Patronized
by the American colonizers, the Catholic Philippine Commonwealth President
Manuel L. Quezon proclaimed the colonization and occupation of the Bangsamoro homeland
of
Mindanao, Sulu and Palawan (MINSUPALA) to
the First National Assembly opening session on June 16, 1936. The immoral
political course of action was brazenly conducted with the enactment by the
National Assembly of the draconian law Legislative Act No. 4197 of February 12,
1935 otherwise known as the Quirino-Recto Colonization Act.
Consequently, the illegal land-grabbing scheme was
formalized by the arbitrary annexation of Mindanao, Sulu and Palawan into the
U.S.
government-created "Philippine Republic" on July 4, 1946.
Thus, the present-day Filipino-Moro war in
Mindanao is but only the continuation of the Bangsamoro
people's Jihad Fi-Sabilillah (struggle in the way of Allah) against
the Spanish, American and Japanese invaders in a span of more than four
centuries now.
Clearly this is ordained by the Qur'anic verse:
"Fight against them
until there is no disorder and Allah's supremacy is established. If they
desist, let there be no hostility except against the oppressors." (2:193)
Against the present
oppressive Filipino marauders, the Bangsamoro freedom struggle launched in the
closing 1960s by the Moro National Liberation Front (MNLF) under Chairman Prof.
Nur Misuri, Vice-Chairman Datu Abul Khayr Alonto and Foreign Affairs Committee
Chairman Al-Ustaj Salamat Hashim has already lasted forty five years today.
The 4-decade Filipino-Moro war in Mindanao as
malevolently designed by the Philippine Commonwealth regime and triggered by
Catholic President Ferdinand E. Marcos and eventually pursued by most of
his presidential successors, except the Christian
President Fidel V. Ramos, is apparently anchored in perpetuating Philippine
colonialism in Mindanao. The Mindanao
genocidal war has resulted in the killings of more than 200,000
precious human lives and countless material losses, involving family homes,
houses of worship and commercial business centers, etc., for both the
victimized and colonized Muslim and Lumad natives and the Filipino colonialist
oppressors. Yet, until today, notwithstanding the series of humanitarian
disaster consequences, the merciless massacring of helpless of Muslim and Lumad
civilians by the colonial Armed Forces of the Philippines (AFP) occupation
soldiers and deliberate burning of sacred houses, mosques and madrasah
(learning centers) as well as desecration of houses of worship by AFP officers
and foot-soldiers, the Philippine colonial government have not seen the light
to finally end the devastating Filipino-Moro war in Mindanao. But only to
continue with the classical colonial strategy of deceiving the Bangsamoro
people and humanity, and dividing the ranks and files of the MNLF and its
break-away movement - the Moro Islamic Liberation Front (MILF) - under then
martyred Chairman Al-Ustaj Salamat Hashim and now Chairman Al-H
aj Murad Ebrahim.
On this diabolical end, it is
worthwhile noting that the Manila government have only mastered the art of
diplomatic deception by using "peace process" to prolong the hidden
agenda in preserving the colonial slavery of the Muslims and Lumad natives of
the Filipino-occupied
Mindanao territory. The
Filipino colonizers of
Luzon can never accept
the harsh truth that the Bangsamoro people can never accept being called or
identified as a "Filipino" or "Pinoy." In history, the
"Filipinos," original children of the Spanish soldiers and
Christianized-Indios,
wholeheartedly embraced being subjects or
servants of King Philip II of
Spain
or simply colonial slaves of
Spain.
On the other hand, motivated highly
in regaining freedom, independence and national self-determination, the MNLF
Mujahidin and Mujahidat could not just be easily hooked line and sinker to the
other colonial strategy of "accommodation and cooptation" employed by
the Filipino colonialist politicians. The Philippine colonial government
might have been misled to believe that steadfast and committed MNLF freedom
fighters are quite similar to the other
Mindanao
regular political subservient collaborators whose love and passion for earthly
wealth and power easily endear them to the Filipino politicians in Malacanang.
Particularly, this is never the case
or stature of the peace-and-freedom-loving revolutionary MNLF leadership under
Chairman Nur Misuari. Indeed, they always have to vow down to the sacrosanct
call for peace in following the command of Allah Almighty, Who has prescribed
the following precepts:
"If the enemy is
inclined towards peace. do make peace with them, and put your trust in Allah.
He is the One Who hears all, knows all"; (8:61)
And,
"Therefore, do
not be faint hearted crying for peace, for you will surely gain the upper hand.
Allah is in your side and will never let your deeds be wasted." (47:35)
Thus, in 1976, the MNLF had to
abandon the demand for total freedom and complete independence to accept
autonomy for the sake of
Mindanao peace.
Although the MNLF are ever conscious of the teaching of the Palestinian global
intellectual icon, Prof. Dr. Edward Said, who emphasized: "Autonomy is
worthless without sovereignty."
TREACHERY BEHIND THE
CURTAIN OF "PEACE PROCESS"
The beginning of the search for
Mindanao peace to presumably end the Filipino-Moro war in Mindanao started
while at the height of the fiercest battles between the colonial AFP occupation
troops and MNLF freedom fighters almost everywhere in
Mindanao
in the early 1970s. The Philippine Marcos government invited the Organization
of Islamic Conference (OIC) to mediate in the worsening
Mindanao
war. This was immediately after the February 7-8, 1974 AFP-MNLF battle in the
town center of Jolo, wherein the MNLF Mujahidin "decimated the Marcos
forces," according to the Free Press writer, Ninotchka Rosca. The bloody
incident also resulted in the burning of the commercial center of the town of
Jolo by the aerial, sea and land bombardment of the AFP soldiers, killing also
more than 20,000 Muslim, Christian and Chinese civilian residents.
The Marcos government
invitation for peaceful mediation by the OIC was coursed through the auspices
of the Indonesian government that invited the MNLF Chairman to Menado to meet
presumably the Filipino president. But the Filipino leader did
not show up for the pre-arranged meeting.
Nonetheless, the first phase
of the "peace process" was established with the direct involvement of
the OIC that led to the peace talks in
Libya and the forging of the
December 23, 1976 Tripoli Peace Agreement.
However, the dictatorial Marcos
hegemony used only the peace dialogue and peace agreement to pursue its
colonial interest of divide-rule-destroy methodology. It only used
the virtue of the "peace process" to deceive both the Filipino
and Bangsamoro masses, including the whole of peace-loving humanity. Using
merely the "historical" Tripoli Peace Agreement in justifying
its insincerity and treachery, the Marcos dispensation proceeded to
unilaterally establish two so-called autonomous governments in Mindanao
Region 9 and 12. Clearly, this was contrary to the letter and spirit
of the
Tripoli
agreement that explicitly calls for the establishment of one autonomous
government for 13 provinces and 9 cities.
Expectedly, the deceptive
political stratagem led to the dismal collapse of the ceasefire agreement and
continued peace talks between the Philippine government and MNLF. This in turn
resulted in the killing of the Sulu-based Tabak Division Commander, Major
General Teodulfo Bautista, and 35 national ranking AFP officers and
soldiers in Patikul, Sulu by the MNLF followers of the legendary Bangsamoro
mass leader, Amah Usman Salih.
DRUM BEATING AGAIN
THE MNLF LIBERATION STRUGGLE FOR FREEDOM AND INDEPENDENCE
With
Mindanao
peace initially betrayed by the Philippine Marcos government, the
MNLF freedom fighters were again challenged by the Qur'anic injunctions:
"Fight in the cause
of Allah with those who fight against you, but do not exceed the limits. Allah
does not like transgressors;" (2:190)
And, "Fighting
has been made obligatory for you, much to your dislike. It is quite possible
that something which you do not like is good for you and something which you
love is bad for you. Allah knows, and you do not know." (2:216)
Thus, compelled again to
resume the freedom struggle to liberate the Bangsamoro people, homeland and
uphold the inviolability and dignity of Islam religion, the MNLF Mujahidin were
prompted again to face in mortal combat the AFP troops in the battlefields of
Filipino-occupied
Mindanao.
Although
facing burdensome odds because the Marcos government had used all foul
means and tremendous resources to divide the Bangsamoro people and to splinter
the MNLF leadership, the hard core MNLF cadre officers and
gaosbaogbog members
and mass supporters continued the freedom struggle guided by the Qur'anic
exhortations:
"O Prophet! Rouse the
believers to prepare for combat. If there are twenty steadfast among you, they
shall vanquish two hundred: If there are one hundred, they shall oversome one
thousand of the unbelievers, for they are a people who lack
understanding;" (8:65)
And, "If you
should die or get killed in the cause of Allah, His forgiveness and mercy will
be far batter than all the riches you could gather. (3:157)
RESPONDING AGAIN TO PEACE
CALL BY THE CORY AQUINO GOVERNMENT
Ten years after the betrayal of
Mindanao peace by the Catholic Philippine Marcos
government that enabled the MNLF to drumbeat and to pursue earnestly the
original objective of liberation struggle against Filipino colonialism, the
newly-installed Cory Aquino government wanted to revive the "peace
process." Paying gratitude to the MNLF for the help extended in
safeguarding the the ballots in some parts of Mindanao during the 1986 Snap
Election, Catholic President Corazon C. Aquino decided even to personally meet
and dialogue with the MNLF chairman in Jolo to give impetuous momentum to the
scheduled peace talks between the government and MNLF in Saudi Arabia under the
aegis of the OIC.
Nevertheless, after holding
the peace talks and signing the Jeddah Accord on April 17, 1987, calling for
the substantial implementation of the 1976 Tripoli Peace Agreement, the Aquino
administration reneged on its commitment. Instead, the GRP Peace Panel headed
by former Vice-President Emmanuel Pelaez enticed the MNLF leadership with a
"10-province plus 3-province" implementation formula. But this was
categorically turned down by the MNLF.
Thus, following the colonial
strategic duplicity of the Marcos regime, the Aquino government unilaterally
established, contriving with a controlled Philippine Congress, the 4-province
Autonomous Region In Muslim Mindanao (ARMM). The superficial ARMM formula
was in silver platter offered to the MNLF, but it was rejected by both
the MNLF and OIC as a political solution to the Filipino-Moro war in
Mindanao.
ENCORE BETRAYAL OF MINDANAO PEACE BY PHILIPPINE GOVERNMENT
"The believers are
warned: 'Allah hates those people who say one thing and do another. He loves
those who fight for the sake of truth like a solid wall against the enemies of
Allah." (61:2)
Consciously guided by the
aforementioned Qur'anic wisdom after being betrayed by the Philippine Aquino
government for the second time, the MNLF reverted back to its
original obligation of militant freedom struggle in regaining the
independence and national self-determination of the Bangsamoro people from
Philippine colonial rule.
The sudden eruption of the
AFP-MNLF war in Labatan, Zamboanga del Sur, in 1987 signaled the total
collapse of the "peace process" under the Aquino government,
escalating to other areas in
Mindanao.
Betrayal of trust and
insincerity to correctly implement the peace agreement obligated
again the MNLF to declare a full scale Jihad
Fi-Sabilillah against the Manila government to redeem freedom and
independence for the Bangsamoro people of Filipino-colonized
Mindanao.
INTRODUCTION OF CLIMATE OF
NO-WAR, NO-PEACE BY RAMOS GOVERNMENT
The MNLF freedom fighters pursued
actively the liberation war against the Philippine Aquino government for about
five years guided by Allah's commandment:
"Fight in the cause of
Allah with those who fight against you, but do not exceed the limits. Allah
does not like transgressors. (2:190)
However, the unexpected twist
of event and the renewal of the call for peace to be given another chance by
the Christian Ramos government in 1992 led the MNLF to slow down its full
maximum war-footing preparation.
Certainly, the MNLF-guided Jihad
Fi-Sabilillah against the oppressive Philippine government has to abide
with the infinite wisdom of Allah:
"O believers! Fight
them until there is no more mischief and the Deen of Allah (way of life
prescribed by Allah) is established completely; but if they so stop from
mischief, then truly, Allah is observant of all their actions." (8:39)
Thus, abandoning for the third
time the sacrosanct freedom struggle being waged for centuries by the Moro forebears
against the Spanish, American and Japanese oppressors in defense of the
preservation of their own, homeland and sanctity of Islam religion, the MNLF
Mujahidin again accepted to conduct peace dialogue with the Ramos
government based on complete autonomy concept stipulated by the 1976
Tripoli Peace Agreement.
FORGING THE SEPTEMBER 2,
1996 GRP-OIC-MNLF JAKARTA
PEACE AGREEMENTS
After the first exploratory talks in
Tripoli in 1992 and the succeeding preliminary and final peace negotiations in
Jakarta, Manila and Mindanao, the Philippine government and MNLF peace panels
with the active participation of the OIC general secretariat successfully
forged the "final peace agreement" (FPA) historically-known September
2, 1996 GRP-OIC-MNLF Jakarta Peace Agreements. The international agreement was
initially signed in
Jakarta with the presence of
Indonesia
President Soeharto and OIC Secretary General Dr. Hamid Al-Ghabid, who together
with OIC Deputy Secretary General Dr. Mohammad Mohsin even visited Jolo and
General Santos to prove the positive commitment of OIC to the "peace
process." The peace agreement was finally signed in Malacanang Palace,
Manila, on September 2, 1996 with the presence of President Fidel V. Ramos, OIC
Secretary General Dr. Hamid Al-Ghabid and all OIC general secretariat
officialdom together with all Muslim ambassadors of the global Islamic ummah.
The political mechanism of the
gradual implementation of the 1996 peace agreement by the Ramos government
involved the creation by presidential decree of the 13-province and 9-city
Southern Philippines Council For Peace And Development (SPCPD) as "zone of
peace and development" (ZOPAD) to be administered by the MNLF and
Bangsamoro learned sector. Because SPCPD was conceptualized without a political
clout and financial budget but only a sort of monitoring body to oversee the
proposed development by the
Manila government
in ZOPAD, the ARMM was included in the package deal for political empowerment
per se to be administered by the MNLF.
Thus, MNLF Chairman Nur
Misuari was tasked by the Ramos government to serve simultaneously as ARMM
governor and SPCPD chairman pending the the complete implementation of the 1996
peace agreement.
The successful forging of the
1996 peace agreement and the dawn of temporal climate of peace in war-torn
Mindanao was duly given distinct recognition by the
United Nations (UN). The global body cited the historic role of both President
Fidel V. Ramos and MNLF Chair Nur Misuari to achieve peace for
the Filipino and Bangsamoro people. They were awarded the UNESCO Felix
Houphout-Boigny Peace Prize in a special ceremony held in
Dakar, Senegal
on June 17, 1998.
However, the correct and full
implementation of the September 2, 1996 GRP-OIC-MNLF Jakarta Peace Agreements
was overtaken by political events due to leadership change. Catholic President
Joseph E. Estrada succeeded the Christian President Fidel V. Ramos, but
did nothing concrete to implement the 1996 peace agreement except to worsen the
unresolved Filipino-Moro war in
Mindanao by
conducting an "all-out war" against the MILF. The Estrada government
boasted of the AFP major offensive in capturing the MILF
stronghold territory Camp Abubakar As-Sidique in Cotabato that also
created another condemnable humanitarian disaster situation.
The full implementation of the
1996 peace agreement was fully forgotten and sidelined by the short-lived
Estrada watch up to the Arroyo government. Worse, Catholic President
Gloria Macapagal-Arroyo totally ignored the comprehensive implementation of the
1996 peace agreement, but instead designed further to divide the Bangsamoro
people and to undermine the MNLF leadership by creating a Malacanang version of
15-member Moro National Liberation Front-Executive Council (MNLF-EC15) group to
discredit MNLF Chairman Nur Misuari as ARMM governor and SPCPD chairman. The
Arroyo government shrewdly used some disgruntled power-hungry elements managed
by former Cotabato City Vice-Mayor Muslimin Sema.
Moreover, the Arroyo
government decided to open up peace negotiations with the MILF under the
sponsorship of
Malaysia to
use again the "peace process" as a vehicle to deceive the Bangsamoro
people and humanity, and to continue perpetuating Filipino colonialism in
war-ravaged
Mindanao.
Thus, when the MNLF leadership
discerned the treacherous political maneuver of the Arroyo government that
proceeded to unilaterally establish the new version 5-province ARMM in
conspiracy again with Philippine Congress in order not to implement correctly
the 1996 peace agreement, the MNLF chairman decided to abandon altogether ARMM.
The MNLF leadership called for a general consultative assembly of all MNLF
political, military and religious leaders as well as all sectors of the
Bangsamoro society in
Zamboanga
City sometime August,
2000. This was to determine the alternative action to be undertaken by the MNLF
that peace again for the third time was betrayed by the Philippine Arroyo
government. The consensus of the MNLF-called Bangsamoro people's assembly opted
again for reversion to the original objective of struggling by any means
possible in achieving independence and national self-determination for the
repeatedly betrayed oppressed Bangsamoro people. The general meeting also
revived the establishment of the 1974 MNLF-proclaimed Bangsamoro Republik.
Chairman Nur Misuari was unanimously elected President and MNLF Peace Panel
Spokesman Reverend Absalom Cerveza as Prime Minister of the MNLF-invisioned
revolutionary government.
The MNLF leadership
tasked Elly Velez Pamatong to elevate the petition for freedom,
independence and national self-determination of the Bangsamoro people to the
United Nations (UN) Decolonization Committee in
New York. The formal petition was filed by
the designated MNLF legal counsel on December 10, 2000.
FILIPINO-MORO WAR AS
PATHWAY TO FREEDOM AND INDEPENDENCE
OF BANGSAMORO PEOPLE
With the repeated betrayal of
Mindanao peace by the Arroyo government and the formal declaration
again by the MNLF of regaining freedom for the colonized Muslim and Lumad
natives as well as conscious Christians and independence for the Bangsamoro
homeland of Mindanao, Sulu and Palawan, this resulted again to the resumption
of shooting war between the AFP soldiers and MNLF forces.
While the MNLF Chairman was in
Jolo preparing for his departure to the OIC general headquarters in Jeddah, the
AFP occupation soldiers provoked and attacked MNLF camps in the liberated areas
in Jolo island. The provocation and treacherous incursion forced the regular
MNLF fighters and mass supporters to stage a a counter offensive inflicting
heavy casualties on the Filipino military invaders in Jolo.
Thus, backdrop by the
resurgence of the blood-letting AFP-MNLF hostilities in Sulu, the MNLF Chairman
left for the Middle East availing as usual the so-called backdoor exit journey
through
Sabah. But, surprisingly, he and seven
escorts were apprehended by the Mahathir government on a flimsy ground of
"illegal entry." He was later turned over to the
Manila
government to face a concocted rebellion charge and incarcerated under
"house arrest" for almost five years.
However, with the rebellion
charge proven falsified and through the political and diplomatic pressure
exerted by the OIC to continue the "peace process" by even
forming a Tri-Partite Ministerial meeting in Jeddah to review and hasten
the implementation of the 1996 peace agreement, the MNLF Chairman was released
after posting a bail. The OIC even sent a fact-finding group to
Mindanao to investigate the actual progress of the
implementation of the 1996 peace agreement. The OIC mission headed by
Ambassador Sayed Kassim Al-Masri and accompanied by GRP and MNLF delegations
travelled extensively to Jolo, Zamboanga, Lanao, Cotabato and
Davao in ascertaining the truth.
Nevertheless, the Arroyo
government kept on delaying the first scheduled Jeddah meeting of the
Tri-Partite Ministerial Committee Review. Thus, when it finally conducted its
diplomatic task involving series of meetings in different venues little progress
was accomplished due again to change of Philippine leadership.
Consequently, Catholic
President Benigno S. Aquino III was overwhelmingly elected as the new chief
executive to add fuel to enflame the Filipino-Moro war in
Mindanao.
AQUINO GOVERNMENT IGNITED AGAIN
FILIPINO-MORO WAR IN MINDANAO
The Aquino government could have
been misled by the Office of the Presidential Adviser on Peace Process
(OPAPP) to believe that the MNLF-launched Bangsamoro people Jihad
Fi-Sabilillah was already a by-gone thing of the relic past and the MNLF
Mujahidin and Mujahidat were already a "spent force." After all,
present OPAPP Secretary Ding Deles has had served both the Arroyo and Aquino
government.
Practically emulating the
presidential style of her mother, who creditably created ARMM as "cheating
capital of Philippine elections", President Noynoy Aquino personally met
and dialogued with MILF Chairman Al-Haj Murad Ebrahim in Tokyo to jumpstart the
peace talks between the government and MILF that later produced the framework
agreement on Bangsamoro (FAB).
President Aquino looked at the
ARMM as a "failed experiment" and a by-product of the September 2,
1996 MNLF-OIC-GRP Jakarta Peace Agreements and just easily decided to throw it
to the dustbin of history by contemplating to finish off the GRP-OIC-MNLF
Tri-Partite Review Committee meetings. But later on denied the whole plan when
the MNLF publicly proclaimed to revert back to its original goal of demanding
freedom and independence for the Bangsamoro people since the Philippine version
of the "peace process" became a two-bladed weapon in presumably
achieving peace with the MILF and declaring war with the MNLF.
With the negative posture shown by
the Aquino government to discontinue the "peace process" with the
MNLF and OIC, but instead chose to mysteriously collaborate with Malaysia
to finally end the Filipino-Moro war in Mindanao with FAB to gradually replace
ARMM, this gave the MNLF leverage and opportunity to proclaim Mindanao
independence. Furthermore, this also permitted the MNLF in declaring
the proposed establishment of the United Federated States of Bangsamoro Republik
(UFSBR) as
Davao City the central capital. This was
simultaneously proclaimed with the revolutionary government Bangsamoro
Constitution Preamble in
Zamboanga
City on August, 2013.
Through series of peace rallies in Jolo, Basilan,
General Santos and
Davao City, the MNLF members and mass supporters publicly
and peacefully proclaimed Mindanao independence and declared freedom and
liberty for the Bangsamoro people to invite massive support, but they were
banned in
Zamboanga
City by the local
government
to express
their fundamental human rights to a peaceful assembly. Instead, some of the
MNLF members were harassed, arrested and jailed by the government authorities,
compelling the city-based members to arm themselves and appealed for
reinforcements from the neighboring islands.
Thus, the total disrespect by the
Aquino government to the 1996 peace agreement and the suppression of the basic
fundamental rights of the MNLF members and mass supporters to express
peacefully their sentiments and aspirations in peaceful assembly led to
the September 20-day Filipino-Moro war in
Zamboanga City.
The fierce AFP-MNLF war has caused chaotic devastation, great number of human
deaths, mass suffering and humanitarian disaster catastrophic
proportions.
Only the strongly-felt
intervention of United Nations (UN), Organization of Islamic Cooperation,
European Union (EU) and
Indonesia
contributed in ending the AFP-MNLF war inside
Zamboanga City.
Otherwise, there was no moral ground for the MNLF freedom fighters under Ustaj
Khabir Malik to withdraw from the war zone. But, surely, there is no stopping
now for the MNLF to pursue the liberation struggle against the Philippine
colonial government for freedom and independence. The aftermath of the
Filipino-Moro war in Zamboanga City saw the burning by the AFP soldiers
of the reported 10,160 houses, mosques, madrasah (learning centers) and causing
billion-peso losses for commercial businesses.
The Aquino government have
only viewed the human death casualties and material losses as a colateral
damage to put an end to the MNLF-launched freedom struggle by filing a case of
rebellion against the MNLF chairman, Ustaj Khabir Malik and other MNLF leaders
as though this America-introduced colonial threat can immediately stop the
century-old Bangsamoro struggle against their oppressors.
The Aquino government through their
captive media have only blamed and accused the MNLF freedom fighters of a war
crime against a colonial version of a Philippine society, but never the
colonial Philippine military occupation soldiers of committing a war crime
against the colonized Muslim and Animist Lumad natives of
Mindanao.
In the first place, the AFP-MNLF war in
Zamboanga
City could not have happened if
the Filipino colonizers of Luzon had developed a clear conscience that
colonization and occupation of
Mindanao is a
crime against humanity. Indeed, the Filipino-Moro war today could not
have taken place to destroy and continue destroying the precious lives of
the Mindanao-based Muslim and Lumad natives whose only fault and crime is to
passionately love peace, freedom and independence deprived them today
by the Filipino colonizers.
CONTINUING THE FREEDOM
STRUGGLE OF THE HISTORICAL MORO MARTYRS
Thus, continuing now the historical
Bangsamoro freedom struggle waged by the Muslim martyrs in the past against the
Spanish, American and Japanese colonialist oppressors, the MNLF Mujahidin today
have all the moral and legitimate obligation and responsibility to pursue
their Jihad Fi-Sabilillah against the oppressive Catholic Aquino
government . This includes the future Filipino colonizers whose political and
economic greed to continue the colonization and occupation of
Mindanao
shall still blind their moral senses and choose to remain always oppressors,
and worse, unbelievers. This is based on the Qur'anic verse:
"And what reason do
you have not to fight in the cause of Allah, to rescue the helpless oppressed
old men, women and children who are crying: 'Our Rabb! Deliver us from this
town whose people are oppressors; send us a protector by Your grace and send us
a helper from Your presence;" (4:75)
Coincidence or Karmic
Justice? After the mass burning of family homes, worshippers' houses and
institutes of learning (madrasah) by the Philippine military soldiers
during the September, 2013 AFP-MNLF war in Zamboanga City, the cries of the
distressed young and old Muslims for help were repeatedly raised
and directed upon President Benigno S. Aquino. They cried only for the
restoration of their burned mosques, not so much for their homes.
Sad to note, the desperate cry of
complaint of any Muslim in
Zamboanga
City was never given any
attentive hear simply because it's only a Muslim crying for the burning of a
mosque, a madrasah or a house.
However, days after the
burning and desecrating by mostly AFP Visayan soldiers of 13 sacred
masjid, learning centers and houses in the five Muslim communities in Zamboanga
City, mother nature struck in Bohol and Cebu, destroying ten historical
churches, bridges, roads and several houses.
In contrast to the man-made
disaster affecting the Muslims in
Zamboanga
City, Catholic President Benigno S.
Aquino III never utter a word rebuilding the Muslim's houses of worship, but
not in Bohol and
Cebu. He personally visited
the affected Visayan areas and pledged to help his fellow Catholic Filipinos
rebuild their lives and houses of worship.
Truth to tell, this has always
been the case of the Muslim and Animist Lumad natives in Mindanao related
to Filipino leadership from
Luzon. Simply
said, the Bangsamoro people can never hope to prosper and to gain dignity and
humanity under Philippine colonial government.
The Bangsamoro Grand Mufti,
Al-Ustaj Abdulbaki Abubakar, has always taught the MNLF Mujahidin and Mujahidat
on the divine knowledge that the forces of nature, like lightning, storm, among
others, are soldiers of Allah. Muslims can always avail of their intervention
through the leave of God Almighty by fervent prayers.
On this firm belief, the
Bangsamoro freedom fighters now must not doubt the divine help they can
generate by struggling for peace, justice and freedom denied them by the
Philippine colonial government for decades. The gruesome injustice committed by
the Filipino colonizers against the Bangsamoro people for years now must
strengthen the MNLF-launched Bangsamoro Jihad Fi-Sabilillah to
continue the historical struggle and the Bangsamoro Mujahidin to be guided by
Allah's words:
"O believers! When you
encounter the unbelievers in a battle, never turn your backs, and whoever turns
his back to them on such an occasion - unless it be a strategy of war, or to to
join towards a detachment - shall incur the wrath of Allah and his abode
shall be hell, and how awful shall be that dwelling." (8:15-16)
DRAWING MORAL LESSON FROM
PHILIPPINE "PEACE PROCESS
From the 37 years of peace
talks and signing of three peace agreements with the Manila government or
Imperial Manila, the moral lesson learned by the MNLF and Bangsamoro people is
that "peace process" is only used by the Filipino colonialist politicians
to advance their strategic interest of continuing and preserving the
colonization and occupation of
Mindanao. It is
very clear that the Philippine government have only used "peace
process" and will continue to use it as a justification to strengthen and
to pursue military solution to solve the Filipino-Moro in
Mindanao.
This may be backed up by the wishful thought that the divided Bangsamoro
freedom fighters and exploited Bangsamoro people of Filipino-colonized
Mindanao will finally succumb to any colonial peace
dividends and financial dole-outs dictated and spared by the Philippine
government colonialist officials.
On the side of the MNLF and
BIFM Mujahidin, they are now fully aware that their demand for freedom and
independence, then and now, rests not on deceptive "peace process."
But, they have to prove to themselves, history and posterity that the
MNLF-launched Bangsamoro freedom struggle characterized by the historical
Spanish-Moro war, American-Moro war, Japanese-Moro war, and presently, Filipino-Moro
war, is the only logical, practical and moral pathway to redeem liberty
and national patrimony of the oppressed Bangsamoro people.
Therefore, the Bangsamoro
freedom fighters today should learn from history and from the Moro martyrs of
all past generations that any Jihad Fi-Sabilillah against the
Spanish, American, Japanese and Filipino oppressors and unbelievers must be
guided by Allah's following commandments:
"O believers! Do
not make intimate friendships with any but your own people. The unbelievers
will not miss any opportunity to corrupt you. They desire nothing but your
destruction: their malice has become evident from what they say; and what
they conceal in their hearts is far worse. We have made our revelations
plain to you, if you want to comprehend;" (3:118)
"Never think of
those who are slain for the cause of Allah as dead. Nay, they are alive, and
well provided for by their Rabb; (3:169)
And,
"Muhammad!
As for those who are slain in the cause of Allah, He will never let their deeds
be lost. Soon, He will guide them, improve their condition and admit them to
the paradise which He had made known to them." (47:4-6)
UNITY: THE VITAL WEAPON TO
REDEEM FREEDOM AND INDEPENDENCE
Hence, the time has come for the
Bangsamoro freedom fighters and the oppressed Muslim and Highlander
natives as well as conscious Christians of Mindanao to close rank and unite
against the Philippine colonial government. The revolutionary memory in modern
history of freedom-loving Bangsamoro martyrs, like Bangsamoro Liberation
Organization (BMLO) Chairman Paramount Sultan Harun Al-Rashid Lucman and MILF
Chairman Al-Ustaj Salamat Hashim as well as the Mindanao Independence Movement
(MIM) Chairman Reuben Canoy, and the wisdom of the present Bangsamoro
Islamic Freedom Movement (BIFM) Chairman Al-Ustaj Umbra Amiril Kato and MNLF
Chairman Prof Nur Misuari to persevere and to continue the
MNLF-launched Jihad Fi-Sabilillah since the beginning of 1960s must
serve the crystal light to regain glorious freedom and victorious
independence. IN SHAA ALLAH.
On the final note, the
Bangsamoro Mujahidin and Mujahidat of the MNLF, MILF and BIFM must always be
disciplined and guided by the clear commandments of Almighty Allah Who
decreed:
"O believers! Fear
Allah as He should be feared and die not but as true Muslims. All together hold
fast to the rope of Allah (Faith of Islam) and be not divided among
yourselves;" (3:102-103)
And finally,
"Be
not like those, who became divided into sects and who started to argue against
each other after clear revelations had come to them. Those responsible for
division and arguments will be sternly punished." (3:105)
http://mnlfnet.com/Articles/Editorial_03Novt2013_Filipino-Moro%20War-Pathway%20to%20Freedom%20and%20Independence.htm