(by Ombra S. Malik, Editorial Consultant)
The similitude in history of MNLF Chairman Prof. Nur Misuari
with the known legendary revolutionary leaders, like Nelson Mandela of South Africa and Fidel Castro of Cuba
“…The number one industry in this whole country is
corruption.” “War is terrible. It’s a scourge to humanity. It’s like fire, it
eats up everything. We fought the Spaniards for 377 years, then the British and
the Dutch, the Americans and the Japanese, and then the Filipinos. But who
brought the war to Mindanao ? Not us.” “We are
the winners. We are going to precipitate the disintegration of this country if
our problem is not solved…without justice, without sincerity on the part of the
government, there can never be an end to the war in Mindanao .”
From the time when the folk hero Bangsamoro freedom fighters
Datu Abdulmajid Panoniongan and Datu Tawantawan of Lanao and Maas Kamlon of
Sulu revolted against Philippine colonialism under President Elpidio Quirino up
to the crucial period of the MNLF-launched freedom struggle under
President/Dictator Ferdinand E. Marcos, the Mindanao
war has today lasted for about half century. The Filipino-Moro war in Mindanao has even outlasted the more than forty years
American-Moro war in history.
The
Mindanao conflict has continued to this day because the Filipino colonialist
leaders of Luzon have become steadfast patronizing and embracing the gruesome
injustice inflicted upon the Tri-People of Mindanao
(Lumad, Muslim and Christian).
They have even taken pride in glamorizing
the injustice inflicted on their colonized victims in the Philippine
Constitution. Apparently, the Constitution has served a guide for the pork
barrel-conscious lawmakers in both Houses of Philippine Congress to glorify
injustice and to perpetuate Philippine colonialism in Mindanao .
But the fact cannot be hidden that the political deception is just anchored on
the pretext of subscribing to constitutional mandate and “rule of law” in order
to justify injustice and to wage unjust war against the colonized victims of Mindanao .
Indeed, the Filipino colonialist land-grabbers have to defend the immoral majesty of the 1935 Commonwealth government enacted National Assembly Legislative Act No. 4197 otherwise known as the Quirino-Recto Colonization Act. This is the draconian law viewed by the colonized populace that clearly defined the land-grabbing of the ancestral domain of the Indigenous Peoples of Mindanao – the Muslim and Animist Lumad natives – by the totally Christian Filipino lawmakers. The colonial scheme later led to the illegal and controversial annexation of
With the continuing Mindanao
war that already registered more than 200,000 human deaths, including children,
women and the aged, and countless material losses, the Philippine government
has only turned blind to the catastrophic consequences. Despite the more than
30-long years of peace talks and forging of three peace agreements with the
MNLF, the Filipino colonialist land-grabbers are still obsessed in embracing
passionately the gross injustice against the colonized Bangsamoro people of war-ravaged
Mindanao. The Filipino politicians, congressional lawmakers and academicians
have only become proud defending and protecting the “sovereignty and integrity”
of the Philippines
“INJUSTICE IS ROOT OF CONFLICT IN
It is now observed that the Catholic Church has taken active
role in helping to put closure to the nagging Filipino-Moro war in Mindanao . While today the Filipino political leaders,
Congress lawmakers and so-called “nationalists” and “constitutionalists” in the
academe, particularly UPD and ADMU, still relish justifying and taking pride on
the injustice done against the Bangsamoro people, the Philippine Catholic
Church has shown otherwise. The Catholic clergymen now have posited for the
successful end to the elusive Mindanao peace
that has been thrice betrayed by the Philippine government. They have now
started to question the “national strategy” of the government in addressing the
root cause of the Mindanao war. Simply
analyzed, the Catholic Church has now highlighted injustice
as the root cause of the Filipino-Moro conflict in Mindanao .
“Injustice
is root of conflict in Mindanao ,” has been
repeatedly said since 2005 by Cardinal Orlando B. Quevedo, the Archbishop of
Cotabato. He has also stressed this categorical insight during the
international gathering of the Knights of Columbus in Orlando , Florida
The
event was reported by CBCP news (cbcpnews@cbcpworld.net) on January 10, 2015. The
CBCP news further reported:
“A
peace agreement between the two parties may be imminent but such a deal alone
is not a guarantee for achieving stability in the region.”
“He
reiterated that poverty and injustice which include human rights violations,
corruption and land conflict are the root causes of conflict in Mindanao that must be addressed to attain peace.”
“The
root cause of the conflict is injustice, and after studying Moro history I
began to believe they have lost their own sovereignty, their own identity as a
distinct group and because of that the government has neglected them in terms
of development, Quevedo said.”
During the wake of the Philippine visit by Pope Francis, MindaNews Editor Carolyn O. Arguillas filed the January 16, 2015 report highlighted by the caption, “Pope: bringing peace to Mindanao will result in just solutions.” She further reported:
“In
a particular way, I express my trust that the progress in bringing peace to the
south of the country will result in just solutions in accord with the nation’s
founding principles and respectful of the inalienable rights of all, including
the indigenous peoples and religious minorities, the Pope said.”
“Cardinal
Orlando B. Quevedo, the Archbishop of Cotabato, in a paper delivered at the
27th Grand Assembly of the Bishops-Business Conference in Taguig, Metro Manila,
on July 8, 2003, shortly after the Buliok war, cited injustice as the root of
the conflict with the Moro. Injustice to the Moro identity, injustice to the
Moro political sovereignty, and injustice to Moro integral development.”
“Quevedo
was then President of the Catholic Bishops Conference of the Philippines
(CBCP). Pope named him as Mindanao ’s first
Cardinal in January last year.”
“With
the loss of political sovereignty came the loss of great chunks of Moro
ancestral lands. Much of the loss resulted from a long series of legal
enactments by the Philippine Commission, the Commonwealth government, and the
post-independent government. Moro writers call this ‘legalized land-grabbing’,
Quevedo wrote.”
“The
loss of land was compounded by government neglect of the Moro right to integral
development during the commonwealth and post-independent governments. In all
dimensions of human development, political, economic, educational, and
cultural, the Moro population continues to lag far behind its Christian
Filipino counterparts. The latest national census bears this out in terms of
educational improvement, political participation and economic development. This
is truly a tragic plight, Quevedo said.”
Thus,
towards the “tragic plight” of the colonized Bangsamoro people on the hands of
the Filipino colonizers, the counsel of Pope Francis to the Philippine
government to see the light of justice to end injustice and oppression is truly
an eye-opener. He commented:
“It
bids us break the bonds of injustice and oppression which give rise to glaring,
and indeed scandalous, social inequities.”
HOW
DOES PHILIPPINE GOVERNMENT ADDRESS THE MINDANAO
CONFLICT?
In
analyzing the thesis of Cardinal Quevedo why the Manila government could not
positively solve the Filipino-Moro conflict in Mindanao ,
he faulted the “national strategy” of the government as off-tangent and without
substance.
The
updated “national strategy” of the Philippine government in 2003 was called “The
Strategy of Holistic Approach in order to “deter and resolve insurgency.” The
“national strategy” identifies 4 main roots of insurgency, namely: Poverty,
which includes low productivity, criminality, environmental degradation;
Ignorance, which includes poor resource base and low quality education;
Disease, which includes malnutrition, poor delivery of health services; and
Injustice, which includes human rights violations, graft and corruption, land
conflicts.
However,
Cardinal Quevedo expressed contrary opinion to the roots of “insurgency” cited
by the “national strategy” because his reading and analysis of the “insurgency”
in the south is substantially different. He cited the place of history and
culture as the main difference. He simply stressed “injustice” as the root
cause of insurgency in Mindanao . He pointed
out that injustice has several sub-roots that are the major factors at the
heart of the contemporary Moro movement for freedom, referring to the movement’s
historical, cultural, social economic, political and religious dimensions.
He
expressed the fact that, “nowhere in the national strategy as I have read it
and as government spokesmen have explained it to me do I see these fundamental
dimensions of the Moro struggle.”
Simply
put, from Bangsamoro point of view, the “national strategy” of the Philippine
government in addressing the Filipino-Moro conflict is based on a mirage of
fabricated lies and denial of the freedom struggle of the Bangsamoro people.
The Filipino colonizers just can’t accept or refuse to accept the reality that the Moros can never be “Filipinos” because they were never identified as the original children of Spanish soldiers and friars, and colonial slaves of
Thus,
it is now observed that the continued injustice of preserving Philippine
colonialism by means of “war of genocide” in Mindanao
has only made the oppressive Filipino military officials instant millionaires.
On one hand, the corrupt civilian Filipino government leaders have only become
extra richer by tolerating and encouraging all the injustice done against the
colonized victims of Mindanao .
THE
CONTINUING INJUSTICE FROM ARMM TO BBL
Despite
the decades-long marathon of peace talks and three peace agreements signed with
the MNLF, the Philippine government through congressional machination has had
only come out with a “farcical autonomous government.” The so-called Autonomous
Region in Muslim Mindanao (ARMM).
It
is now noted by the Bangsamoro people and the Organization of Islamic
Cooperation that the Philippine government has only shown time and again not to
respect binding international agreements. Again, the present group of Filipino
colonizers in Malacanang Palace headed by President Benigno S. Aquino III has
deceptively devised another version of autonomy in collaboration with Malaysia
However,
both the ARMM and the contemplated Bangsamoro autonomous government have been
rejected by the 57-nation Organization of Islamic Cooperation (OIC).
Nonetheless, the Aquino government is today propagandizing that the
establishment of “Bangsamoro” autonomy is the solution to the Filipino-Moro
conflict deeply rooted in injustice and colonialism.
On
this travesty of injustice and disrespect for peace agreements, the MNLF Legal
Counsel and Mindanao Spokesman, Atty. V. Emmanuel Fontanilla issued a manifesto
on August 2014 that stated:
“The
Moro National Liberation Front (MNLF) conveys its regret over the action of
Philippine government in undermining the agreements entered by the Philippine
government with the MNLF. This act of the Philippines
“The agreements (1976 and 1996) are international agreements binding among the parties and so mandated by the Philippine Constitution (Incorporation clause). It is ushered by the 57-nation Organization of Islamic Cooperation (OIC). Yet, the reckless disregard of such agreements by the Philippine government shows its attitude towards its international agreement.”
“It
is not surprising that the same provisions of the agreement are the subject of
an agreement with the MNLF. This clearly proves the duplicity of the Philippine
government.”
“The
above observation actually proves right the quest of the MNLF to continue its
struggle for independence.”
On
this note, the MNLF Peace Panel Spokesman, Reverend Absalom Cerveza, a
God-fearing man of peace similar to Cardinal Orlando B. Quevedo, has sounded
off in the social network media, including Twitter and Facebook, his
fundamental judgment on the Mindanao conflict.
He proclaimed: “Mindanao Peace is Bangsamoro Freedom, not Injustice of
Philippine Colonialism.”
Truth
to tell, Reverend Cerveza has only sentimentalized the monumental aspiration of
the Tri-People of Mindanao that only “Bangsamoro freedom is the golden key to Mindanao peace.”
The
passion and love for freedom of the Filipino-colonized Bangsamoro people was
also morally portrayed by Madam Mucha-Shim Quiling-Arquiza, the ethnic and
religious minority representative, during the United Nations Human Rights
Council Forum on Minority Issues in Geneva
“…I
urge the Spanish government and the United States government to immediately
undertake necessary and urgent geo-political administrative complemented with
international legal measures, specifically to underwrite the consequences of
the Treaty of Paris it signed in August 21, 1898 that unilaterally and
illegally ceded the Bangsamoro homeland to the Philippine Republic and unjustly
trampling on the sovereignty of the Sultanates of Sulu and Maguindanao and
undermined traditional governance in indigenous Moro and Lumad principalities
in the rest of Mindanao. A decisive step towards this will once and for all
DECOLONIZE our minds and imagination. And wake us up from the nightmare – we,
national minorities, perennial nationalists dreaming of its own nation-state
and self-determination at a time when, as late Arab leader Muammar al-Qhadaffi
once said: a time no longer for nations, but for peoples.”
On
this development, can the Filipino colonialist land-grabbers of Luzon see the
light that injustice and genocide war can never bring prosperity and good
governance to the Philippines
Hence,
when will the Filipino colonizers learn the moral lesson in history taught by
the great peacemaker Dr. Martin Luther King that, “Injustice anywhere is a
threat to justice everywhere.”
On
the side of the Bangsamoro people and freedom fighters, who have engaged in
liberation struggle for centuries now against the Spanish, American, Japanese
and Filipino invaders, they can only be inspired to pursue their sacred goal by
the heart-warming words of one known “daughter of the East,” Bennazir Bhutto,
who said:
“Time,
justice, and the forces of history are on our side.”
In
conclusion, to repeat what Reverend Absalom Cerveza expressed not too long ago
related to the Mindanao conflict in calling
the attention of both Filipino and Bangsamoro communities, including the whole
of humanity, to consider peace, not war. As MNLF Peace Panel Spokesman, he
appealed to the consciousness of the Filipino leaders and dared to boldly inquire:
“When
will Filipino Colonialist Land-grabbers stop the Crime against Humanity in Mindanao for Peace?” –osm, mnlfnet.com
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