“I get text messages like these all the time now. They have
said they know where I live, that I will be killed. They said, ‘If you don’t
turn to Sunni, back to the real path of Islam, we will behead you’,” Emilia
said.
“Sometimes they throw stones at my house. Once I had a dog,
a great dane, and they killed him with a big stone, like they wanted to show me
that, ‘I know your house, and we are here’,” she added.
As a Shia Muslim, and a representative for an Indonesian
interfaith organization supporting the rights of religious minorities, Emilia
is a visible target for hardline elements of the Sunni majority in the world’s
most populous Muslim nation.
The threats against her have so far proved empty, and she’s
used to the abuse. But as the Islamic State group (IS) has gained international
media attention, the messages she receives have increasingly adopted the
sinister imagery of the conflict unfolding in Iraq
and Syria .
As many as 200 Indonesian jihadists are believed to have
traveled to fight with IS, and Indonesia ’s
counter-terrorist forces are concerned that those returning could be emboldened
to carry out acts of terrorism on home soil.
Pledging allegiance
Abu Bakar Bashir, the imprisoned leader of Jemaah Islamayah (JI), the al-Qaeda-affiliated organization responsible for the 2002
Security was stepped up last week in central Java at
Borobodur, the world’s largest Buddhist temple, following an apparent bomb
threat by IS-affiliated Islamists against the United Nations Educational,
Scientific and Cultural Orga-nization World Heritage site.
In July, hardliners gathered outside a mosque in Solo,
central Java, to publicly pledge allegiance to IS leader Abu Bakr al-Baghdadi.
Similar gatherings have been reported in Bima, West Nusa Tengarra, and in Jakarta , the capital.
Concerns over resurgent violence are not confined to Indonesia .
Malaysian authorities on August 13 announced the arrest of
19 people who had allegedly planned to travel to Syria to fight alongside IS. The
group is also alleged to have planned to bomb a Carlsberg brewery and bars on
the outskirts of Kuala Lumpur .
So far about 100 Malaysian fighters are believed to have traveled to the Middle East join the group.
Police authorities last week said at least three Malaysian
women have traveled to the self-declared Islamic State to serve as “comfort
women,” in a phenomenon described as “jihad al-nikah,” or sexual jihad.
In Indonesia ,
crack anti-terrorist units—trained and funded by the United
States and Australia —have, over the past
decade, largely eradicated JI’s terrorist network. In the short term, concerns
for a large-scale terrorist attack on the archipelago seem premature. But the
efficacy of IS’ propaganda, mobilized by social media, has provided a cause
around which Indonesia ’s
hardline elements may rally.
The Sunnah Defence League (SDL), an umbrella organization
for Indonesia ’s
ultra-conservative Muslim factions, has for years demonstrated against
practices it deems un-Islamic, from the hosting of the Miss World contest in Bogor last year, to the
practicing of other faiths and non-Sunni interpretations of Islam.
Hardline subsects of the SDL – such as the Islamic Defenders
Front (FPI)—enforce what they see as a form of vigilante justice: smashing up
bars and nightclubs, and forcing the closure of churches and mosques of
alternative faiths.
FPI spokesman Munarman, who like many Indonesians goes by
one name, refused to comment on the organization’s stance on the Islamic State
group when contacted by Al Jazeera, deciding mid-conversation that he was no
longer the FPI spokesman.
http://www.manilatimes.net/islamic-state-sees-rise-southeast-asia/123514/
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